That it is the spirit of capitalism which here speaks in characteristic style, no one will doubt, nonetheless little we may want to claim that all the things which might be understood as pertaining to that spirit is contained in it. For that we are here dealing solely with Western European and American capitalism is apparent from the way during which the issue was stated. It is Benjamin Franklin who preaches to us in these sentences, the same which Ferdinand Kurnberger satirizes in his intelligent and malicious Picture of American Culture because the supposed confession of faith of the Yankee. At the identical time it expresses a kind of feeling which is carefully connected with certain religious ideas. A logical deduction from this could be that where, as an example, the looks of honesty serves the same purpose, that will suffice, and an unnecessary surplus of this advantage would evidently appear to Franklin’s eyes a unproductive waste. The circumstance that he ascribes his recognition of the utility of advantage to a divine revelation which was meant to lead him in the path of righteousness, exhibits that something greater than mere garnishing for purely egocentric motives is involved.

When Emperor William died, his son Frederick reigned however a few months (March to June, 1888), and was succeeded by his son William II, who has adopted the coverage of William I and Prince Bismarck, quite than the more liberal one promised by his father’s brief reign. D-Mark coins or payments, e.g. Gib mir mal ein paar Märker ("Just give me a number of marks") and Die lieben Märker wieder ("The lovely money once more", with an ironic undertone). "Remember, that money is of the prolific, producing nature. The sound of your hammer at five in the morning, or eight at night, heard by a creditor, makes him easy six months longer; but if he sees you at a billiard table, or hears your voice at a tavern, when you need to be at work, he sends for his cash the following day; demands it, before he can receive it, in a lump. The more there may be of it, the more it produces every turning, so that the earnings rise faster and quicker. One often hears, and statistical investigation confirms it, that by far the very best probabilities of economic education are found among this group.

As in World War I, when evaluation confirmed that ships sailing in convoy had a lot better probabilities of reaching safety, the Admiralty launched a posh convoy system. It was introduced in 1950. It's the civil flag defaced with the Bundesschild ("Federal Shield"), which overlaps with up to one fifth of the black and price gold bands. The black was born out of necessity - the volunteers brought their very own uniforms. If we thus ask, why should "money be made out of males," Benjamin Franklin himself, although he was a colorless deist, answers in his autobiography with a citation from the Bible, which his strict Calvinistic father drummed into him many times in his youth: "Seest thou a man diligent in his enterprise? When Jacob Fugger, in speaking to a enterprise associate who had retired and who wished to steer him to do the identical, since he had made sufficient money and may let others have an opportunity, rejected that as pusillanimity and answered that "he (Fugger) thought otherwise, he wished to make cash so long as he could," the spirit of his statement is evidently fairly totally different from that of Franklin. April 29: President Franklin Roosevelt sends a personal message to Benito Mussolini in which he beseeches him to work for peace.

What in the former case was an expression of economic daring and a private inclination morally neutral, within the latter takes on the character of ethically coloured maxim for the conduct of life. Man is dominated by the making of cash, by acquisition as the final word goal of his life. Whoever does not adapt his manner of life to the circumstances of capitalistic success must go below, or at the very least cannot rise. Of course, this conception has not appeared solely under capitalistic situations. And in fact this peculiar concept, so familiar to us immediately, but in actuality so little a matter after all, of one’s obligation in a calling, is what's most characteristic of the social ethic of capitalistic culture, and is in a way the basic basis of it. That's the essence of the matter. It's an obligation which the individual is speculated to really feel and does feel in the direction of the content of his professional exercise, no matter in what it consists, in particular regardless of whether or not it appears on the floor as a utilization of his private powers, or solely of his material possessions (as capital). And as a matter of reality, the story in his autobiography of his conversion to those virtues, or the dialogue of the worth of a strict maintenance of the looks of modesty, the assiduous belittlement of one’s own deserts in order to gain normal recognition later, confirms this impression.

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